<TITLE>07. Par 65-74</TITLE>L-65 See, because somebody that wasn't a Methodist was going to offer prayer for a dying woman, which she was too. But because it wasn't associated in her own organization, she didn't even want to hear it or have nothing to do with it. If that ain't a Pharisee, I never seen one!

L-66   Wait till you hear The Trail Of The Serpent. Huh. All right. Now, think now that their denomination is the only one that registers with God: "God won't hear you unless you're a Methodist, or a Baptist, or a--a Trinity, or a Oneness," or something like that. That's wrong!

L-67 And that's my purpose; but if there is such a--a desire in people's minds and heart to be right... I don't believe the woman done it because... or anybody else. A Methodist wouldn't raise up and take up for the Methodist church because he--he knew it was wrong. The man thinks it's right. I don't believe a Trinity would condemn a Oneness, or a Oneness a Trinity and Pentecost, because he wants to be different, he thinks he's right. And you must respect his idea. You know, the blanket stretches both way. But, remember, in all that, if there's something in a man's heart or a woman's heart that they believed that that is "right," then there's got to be somewhere that is right. As I've often said, "When the deep calls to the deep, there's got to be a deep to respond to that call."

L-68   You know, we've been told that--that a seal once walked upon the bank of the--of the sea, with legs. But now he doesn't have legs, they turned into flaps because he could... had need of the flaps when he took it from the land, a fur-bearing animal to the sea; nature formed him some flaps instead of legs, 'cause he could swim more than he did of his walking.

L-69 I can't think of this great man now that went to the south pole. What was his name? Byrd. They say that he had coats made for some cattle, on this exposition; that he'd taken the cattle for milk. And he made fur coats to keep them cattle from freezing to death. But when he got there, they didn't need any fur coat, nature had growed them one. See? Why? Before there was a fin on a fish's back, there had to be a water for him to swim in or he'd a-never had a fin. There... Before there was a tree to grow in the earth, there had to be an earth first for it to grow in, or there'd been no tree.

L-70 So, you see, as long as there's something in the human heart a-calling for something, there's got to be something out there to respond, to satisfy that call.

L-71   A woman... An autopsy was held here sometime ago on a woman that died. And the reason, they--they claim, that killed her, she eat onions just constantly, all the time. If she wasn't eating onions, her head would be itching, and everything; they couldn't make it out. So holding the autopsy, they found a growth in the woman of some kind of cells; they had a--a name for it. And they could take that growth and put it in a bowl of onions, and it dissolved the onions overnight. See? What was it? It was something in the woman a-calling for onion, and if there had been no onions there'd a-been no growth.

L-72 In other words, there has to be a Creator first, before there could be a creation. See?

L-73   Now, if in the human heart there is a longing, like Methodist, Baptist, Presbyterian, Catholic, all these others, trying to find that one true way, and they're told by their priests and pastors, and so forth, that "This is the true way." They say, the priest says, "There's no salvation outside the Catholic church."

L-74 Well, each church takes his... their own idea. Some of them won't admit it, but they do it by their action. Your action speaks louder than your word. It's just a... In otherwise, they're just more of a hypocrite than the Catholic is. The Catholic confesses it right out, "I believe that this is the only thing," but they won't do that. They hide it, but their actions prove what they're thinking. See?


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